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Thursday 26 March 2020

信德的倫理幅度 The Moral Dimension of Faith

信德系列之四:信德的倫理幅度(若5:31-47

作為基督徒,最困難之處莫過於尋求天主的旨意。
熱心的教友,每天虔誠地唸經、齋戒、參加彌撒和勤領聖事,這就是天主的旨意嗎?若嫌不足,不妨每天默想聖經,參加退省,報讀課程。倘若還不夠,就積極地施行形哀矝,甚至投身社運,爭取天國在地上臨現。還欠缺了甚麼呢?

這一切都很好,並沒有做錯。但是相信耶穌基督,口口聲聲以基督徒身份為榮的人,就祇有這一點能耐而已嗎?幾許虔誠正義的信徒,一番努力,直到油盡燈枯之後,仍得不到半點神益。錯在哪裡?今天我們默想耶穌基督對反對祂的猶太人的信德其中一個批評(若5:44),可能會有所啟發。

反對耶穌基督的猶太人如何「尋求光榮」呢?從耶穌基督狠批法利塞人和法學士的記載中,可見一斑(路11:37-54)。以滿足自己的利益、榮譽和成就作出發點,甚至制訂規矩,貶抑別人以高舉自己,甚至窒礙別人的發展。這與耶穌基督的教訓,大相逕庭。耶穌基督教訓我們溫良慈悲(瑪5:5,7),不強加自己的意願到別人身上,為的是樂於造就他人;行善是為了天父的光榮而不是自己的個人榮辱(5:16);並不是為了在天主前邀功(路17:10)等等!

雅各伯宗徒說得好,沒有行為的信德是死的(雅2:17, 26)。基督徒的信德,是從他們的行為判斷出來的。不但如此,相同的行為,也要看行為的動機!虔誠地唸經和領聖事是行為,炫耀自己抑或是欽崇天主是動機!報讀課程與施行哀矝是行為,沽名釣譽與服事臨現在弱小兄弟身上的基督是動機!投身社會運動是行為,賺取政治本錢與團結善意人士合力拆除結構性的罪惡是動機…
天父啊!願祢的旨意奉行在人間,如同在天上。亞孟。

生命恩泉
圖片鳴謝: Wikipedia


On Faith (IV) --- The Moral Dimension of Faith

The greatest difficulty in being Christians is to seek God's will.
Do piously saying prayers, fasting, joining masses and receiving sacraments every day mean doing God's will? If you feel it is not enough, why don't you meditate scriptures, go retreating and enrol in bible/theology courses? Still not satisfied? Then do more corporal works of mercy, join social actions and fight for the materialization of the kingdom of heaven on earth. What else have I left undone?

All these are very good. There is nothing wrong. But is that all who claim to be proud of the identity of Christian can do? Many a pious and righteous Christian feels burnt out and spent after working diligently and yet receives not a bit of spiritual consolation. What has gone wrong? Meditating on the criticism which Jesus Christ levels against the faith of his contemporary Jews (John 5:44) may give us some hint.

How did the Jews who opposed Jesus "accept praise from one another"? We may get a glimpse from the harsh criticisms of Jesus Christ against the scribes and Pharisees (Luke 11:37-54). Their motive was to seek personal gains, fame and achievements. They even made up rules to exalt themselves and humble others, smothering others' advancement. This is the very opposite of Jesus' teachings. Jesus teaches us to be meek and merciful (Matthew 5:5, 7); never impose personal wills upon others in order to edify them; doing good works to glorify the Father and not ourselves (5:16) and do not claim credits for what we have done (Luke 17:10) etc.

Well said James, the apostle, that faith of itself without works is dead (James 2:17, 26). A Christian's faith is evaluated by his works. Not only that, the same action should be judged by its motive! What's the motive of pious prayers and receiving sacraments, showing off or genuine worship of God? Are enrolment in courses and works of mercy fame-hunting or serving Christ present among the needy neighbour? Is participating in social movement a means to earn political capital or joining all men of good will to demolish structural sins in the society …?
Heavenly Father! Your will be done on earth as it is in heaven. Amen.

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