不要小覷自己 Don’t Belittle Yourself

不要小覷自己（瑪20:20-28）

十二宗徒之中，伯多祿，雅各伯和他的弟弟若望，可算是耶穌基督的『入室弟子』。因為在三個重要場合中，只有他們三人與基督同在：復活雅依洛的女兒（谷5:37）；耶穌在高山上顯聖容（瑪17:1）；在革匝瑪尼園深處祈禱（26:37）。這是非常合理的，伯多祿是教會的磐石（16:18）；若望是惟一的宗徒在十字架下陪伴耶穌；最後，按《宗徒大事錄》的記載，雅各伯是第一位殉道的宗徒（宗11:1-2），被黑落德〔阿格黎帕一世〕所殺。雅各伯與若望脾氣火爆，綽號『雷霆之子』（谷3:17）。當他們向耶路撒冷進發，經過一座撒瑪黎雅村莊時，村民拒絕接待他們。這對『雷霆之子』問耶穌，可否叫火自天降下，焚毀這座村莊（路9:54）。可見這對『雷霆之子』，的確名不虛傳！相傳雅各伯曾前往西班牙傳福音，回到耶路撒冷後，在公元44年死在黑落德手上，應驗了耶穌基督的預言：「我的爵你們固然要飲」（瑪20:23a）。以後，他的遺體又奇蹟地移到西班牙安葬，聖雅各伯便成了西班牙的主保！

耶穌基督在『真福八端』，不是教訓我們要「溫良」（5:5）嗎？雅各伯卻是個脾氣火爆的人，絕不溫良。而且聖經學者普遍認為，他的脾氣是他殉道的導火線。其次，按今天的福音選段記載，他們兩兄弟的母親，〔藉裙帶關係〕求耶穌給他倆在天國享有崇高的權勢（20:21b），試問公義何在？可見耶穌基督並沒有挑選精英來結合成一隊『夢幻組合』 ，建樹一個完美的教會。教會的成員各有創傷和缺陷、遺憾與挫折。耶穌基督用甚麼來幫助他們共融合一呢？是『護慰者聖神』，祂是聖父聖子之間交流的愛，祂又是『真理之神』（若14:17）。

親愛的兄弟姊妹，把目光注視著自己的傷口和缺陷是無補於事的，它只會繼續發炎腐爛。呼求聖神降臨吧！祂會更新我們的心靈、聽眾們的心靈；祂使大地更新復興（詠104:30）。聖雅各伯，為我等祈。亞孟。
天主保祐！

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生命恩泉
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Don’t Belittle Yourself (Matthew 20:20-28)

Among the Twelve, Peter, James and his brother John formed the “inner circle” among the disciples of Jesus Christ. It is because in three significant occasions, the three of them stayed with Christ: raising the daughter of Jairus (Mark 5:37); the Transfiguration of Jesus on a high mountain (Matthew 17:1); the Agony in Gethsemane (26:37). This is reasonable because Peter is the Rock of the Church (16:18); John was the only apostle staying with Jesus during His crucifixion; and lastly, according to the book of Acts, James was the first apostle to die in the hand of Herod Agrippa I (Acts 11:1-2). James and John were hot-tempered and nicknamed “Boanerges, that is, sons of thunder” (Mark 3:17). When they heading towards Jerusalem through a village in Samaria, the villagers refused them hospitality. The Boanerges asked Jesus for permission to call down fire from heaven to consume the village (Luke 9:54). They were true to their nickname! Tradition has James evangelizing in Spain. After returning to Jerusalem in 44 A.D., he was beheaded by Herod, thus fulfilling Jesus’ prophecy, “My cup you will indeed drink” (Matthew 20:23a). Tradition has James’ corpse miraculously transported to Spain by angels and was buried there. St. James the Great becomes the patron saint of Spain!

Has Jesus Christ not taught us to be meek in the Beatitudes (5:5)? James was definitely not a meek person. Some biblical scholars even speculate that his hot-temper led to his martyrdom. Moreover, according to the gospel text today, their mother asked Jesus to make James and John command high authority in the Kingdom of Heaven (20:21b). This is blatant despotism. Where is justice? Thus, we see that Jesus did not choose elites to form a “Dream Team” to build up a perfect Church. Without exception, all Church members carry wounds, defects, regrets and frustrations. How does Jesus Christ form them into a communion? It is the “Advocate”, the Holy Spirit who is the interflow of divine love between the Father and the Son. He is also the “Spirit of Truth” (John 14:17).

Beloved brethren. Gazing our wounds and defects does not help. They will continue to infest and rot. Invoke the Holy Spirit! He will renew our hearts and souls; as well as those of our audience. “You renew the face of the earth” (Psalms 104:30). St. James the Great, pray for us. Amen.
God bless!

天國的話 The Word of the Kingdom

天國的話（瑪13:18-23）

聖經學者告訴我們，耶穌所說的比喻，尤其是那些短句，有時只是借用當代人熟悉的『常言道』。例如：「人點燈，並不是放在斗底下…」（瑪5:15）；「舊皮囊裝新酒」（9:17）等等，都是百姓耳熟能詳，大眾公認的道理。但其他比喻的藝術成份更高，聽來更深入民心，例如『撒種比喻』（13:3-8），『亡羊比喻』（19:12-14）等等。它們不但藝術成份高，內容更有意外的驚喜，吸引了聽眾的注意力，令他們念念不忘。

例如『撒種比喻』中的種子實在太神奇了！從羅馬帝國的官方紀錄可知，種植小麥的回報率大約是1:6到1:10之間。所以耶穌所說的『一百倍結實』，以當代的耕種技術水平而言，是沒有可能的神跡。如果有這樣的『超級種子』，請給我一顆，好讓我也去耕種！一顆能生百顆，百顆能生萬顆…發達喇！即使是30倍也蠻不錯：一生三十，三十生九百，九百生八十一萬…倘若世上真的有這樣的種子，人類便不愁饑荒，就不須要為爭奪罕有的資源而發動戰爭了。世界和平，指日可待！朋友，供過於求的事物，當然沒有人會爭奪。但世上還有其他罕有的資源或情報，足以發動那怕是地區性的戰爭！全球已經一體化，地區性戰爭足以影響全世界！不要太天真了！

『了解』一詞在耶穌解釋這個比喻時，一共運用了兩次。第一次是指一般的了解明白。那就是說，當世人不了解、不願意接受福音的時候，就有如撒殫拿走我們所聽到，與主與人修好的福音一樣（13:19）。但第二次使用『了解』一詞時，肯定不是頭腦上的了解明白那麼簡單，必定包括了行為上的實踐和服從。試問只有撒種，而沒有隨後在日曬雨淋的境況下耕種、除草、施肥及收割，何來百倍、六十倍、三十倍的結實呢？況且，耶穌曾說：「凡聽了我這些話而實行的，就好像一個聰明人…」（7:24）。可見『知』必須與『行』合一，否則就白費了一生的歲月，空悲切！

各位親愛的兄弟姊妹，有沒有人告訴過你『天國的話』呢？你了解嗎？你實行了嗎？你宣講過嗎？
天主保祐！

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生命恩泉
圖片鳴謝：gemini.google.com

The Word of the Kingdom (Matthew 13:18-23)

Biblical scholars tell us that many parables of Jesus’, especially those short ones, are contemporary aphorisms. For example, “Nor do they light a lamp and then put it under a bushel basket …” (Matthew 5:15); “People do not put new wine into old wineskins” (9:17) etc. Those were common wisdom among Jesus’ contemporary. However, the artistic elements of other parables are higher, making them more receptive to the audience. For example, the “Parable of the Sower” (13:3-8) and the parable of the “Lost sheep” (19:12-14) etc. Not only are they highly artistic, but they also contain surprises to attract the attention of the audience and leave behind deep impressions.

For example, the seeds in the “Parable of Sower” are truly miraculous! From the Roman official tax records, we know that the yield of wheat was roughly between 1:6 and 1:10. Thus, with the agricultural technology of that age, a hundredfold yield was next to impossible. If there were such “miraculous seeds”, gave me one so that I would become a farmer too! One grain yielded 100; 100 yielded ten thousand … Bingo! Even a thirtyfold were not bad: One grain yielded 30; 30 yielded 900; 900 yielded eight hundred and ten thousand … Had the world such miraculous seeds, mankind would not have had to worry about famines. Countries would not have started wars to fight for scarce resources. World peace were in sight! Friends, of course people do not fight for oversupplied goods. But there are still scarce resources and information which suffice to start regional warfare! Globalization amplifies even regional conflicts to shake the whole world! Don’t be naïve!

When Jesus explains this parable, He uses the term “understand” twice. The first use is ordinary understanding. That is to say, when we do not understand and are not willing to accept the gospel, it is like Satan taking away what we hear, the good news of reconciliation with the Lord and our neighbour (13:19). The second use is definitely not simply cerebral understanding but also includes practising and obeying. How can sowing seeds without the subsequent sweaty labour under the sun of weed-removal, of fertilizing and of harvesting … etc., yield hundredfold, sixtyfold and thirtyfold of wheat? After all, Jesus says, “Everyone who listens to these words of mine and acts on them will be like a wise man …” (7:24). Thus, understanding must go hand-in-hand with practising. Otherwise, all things are vanity!

Beloved brethren! Has anybody told you “the word of the Kingdom”? Do you understand? Do you practise? Have you proclaimed?
God bless!

我們比先知和義人更有福 We Are More Blessed Than Prophets and the Righteous

我們比先知和義人更有福（瑪13:10-17）

讀經切忌『斷章取義』，應該儘量全盤地研讀，以經解經，避免解錯。
耶穌基督來應驗舊約的預言（瑪5:17），但時代不同，古人沒有現代人的詞彙，很難準確地應驗百分百的細節。例如，今天《瑪竇》所引述的《依撒意亞》預言（13:14-15; 依6:9-10），給讀者的印象，是天主不願意以色列人獲得醫治，獲得罪赦！這樣理解是錯的，不但違反天主的本性，也與其他經文所啟示的真理，產生矛盾。例如「天主是愛」（若一4:8）；「因為我〔吾主上主〕不喜歡任何人喪亡」（則18:32）。

群眾來自不同背景，生活著不同程度的『心盲』，各人懷著不同的意圖和渴望…因此耶穌基督對他們只講比喻，給群眾自由選擇。有些人因為聽不懂而離去；有些人聽不到符合他們期望的道理，也會失望地離開；部份群眾聽了比喻，覺得天國原來是那麼實在，而且並不深奧，便興高采烈地走了；有些想認識更多『天國奧秘』的人，便留下跟隨耶穌，請教耶穌…這就是耶穌所說的：「因為凡有的，還要給他，使他富足；但是，凡沒有的，連他所有的，也要由他奪去」（瑪

13:12; 25:29）！其實耶穌在後來講述的『塔冷通比喻』中再次指出，每個人的天賦固然不同，但決定性的因素在於個人的抉擇（25:24-25）！所以，不是天父不願意罪人獲得赦免，而是罪人是否願意回心轉意，尋求與主與人修和！

各位親愛的兄弟姊妹，在《瑪竇福音》，『義人』一詞出現過18次，是指『無罪、守法或天主悅納的人〔例如：亞伯爾〕』。他們的賞報是光榮的：「那時，義人要在他們父的國裡，發光如同太陽」（13:43）。不過，我們作為耶穌的門徒，比先知和義人更有福。因為耶穌解釋了『天國奧秘』給我們知道，是先知和義人沒有機會看到和聽到的。並且祂要派遣『護慰者聖神』親自教訓我們，使我們想起祂所說的一切（若14:26）。請注意，即使我們擁有比先知和義人更大的優勢，將來我們未必「發光如同太陽」。相信大家已經心領神會。
天主保祐！

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生命恩泉
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We Are More Blessed Than Prophets and the Righteous (Matthew 13:10-17)

Quoting a piece of biblical text out of context is the worst thing we are able to do against believers. We should study the Bible as a whole, explaining scripture with scriptures so as to avoid misinterpreting the Bible.
Jesus Christ came to fulfil prophecies in the Old Testament (Matthew 5:17). But our ages are different. Ancient people did not have modern vocabulary. It is next to impossible to fulfil up to 100% of the details. For example, Matthew quotes a prophecy by Isaiah (13:14-15; Isaiah 6:9-10) which gives the readers an impression that God is reluctant to heal and to forgive the Israelites! This interpretation is categorically wrong. Not only does it go against the nature of God, but it also contradicts the truth revealed in other passages. For example, “God is love” (1 John 4:8); “For I [the Lord God] find no pleasure in the death of anyone …” (Ezekiel 18:32).

The crowd came from different backgrounds, living in different degrees of “spiritual blindness”. Each one of them harboured different intentions and desires … Therefore Jesus Christ told them parables, giving the crowd the freedom to choose. Some did not understand and left. Some did not hear the messages they anticipated and left in disappointment. Some felt that the Kingdom of Heaven was not difficult to understand and left joyfully. Some wanted to know more about the “mysteries of the Kingdom” and decided to stay and follow Jesus. This is what Jesus meant when He said, “To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away” (13:12; 25:29)! In fact, Jesus spoke again later in the Parable of Talents. He points out that our talents are of course different but the definitive factor is the personal choices (25:24-25). Thus, it is not that the Father does not want to forgive. Instead, the ball is in the court of sinners. It is up to them to decide whether they are willing to repent and to seek reconciliation with the Lord and with their neighbour!

Beloved brethren, in the gospel of Matthew, “the righteous” appears 18 times to mean “the innocent, the law-abiding or those whom God looks with favour [e.g. Abel]”. Their reward is glorious, “Then, the righteous will shine like the sun in the kingdom of their Father” (13:43). However, being disciples of Jesus, we are more blessed than prophets and the righteous. It is because Jesus explains the “mysteries of the Kingdom of Heaven” to us. Prophets and the righteous did not have the opportunity to see or to hear. Furthermore, Jesus will send us the “Advocate” to teach us everything and to remind us of all that He has told us (John 14:26). Pay attention! Even if we have advantages over prophets and the righteous, we may not be able to shine like the sun in the future. I am sure you understand what I mean.
God bless!

耶穌請派遣我 Jesus, Send Me

耶穌請派遣我（若20:1-2;11-18）

先教宗方濟各在2016年7月22日，把聖瑪利亞瑪達肋納的『紀念日』〔聖多瑪斯稱許她為『諸宗徒之宗徒』〕，升格為『慶日』，不覺已有十年！聖女是一位忠貞的門徒，在十字架下與聖母瑪利亞和若望宗徒，不離不棄，直到耶穌基督的遺體埋葬到墓穴。不但如此，她在第一個復活節黎明時，來到埋葬耶穌的墳墓，相信是為了給耶穌的遺體『補粉』罷！她對耶穌基督的愛慕，的確無微不至！於是天主子賞報她成為看到復活主的第一人，並差遣她向宗徒們宣告祂的升天計劃：「妳到我的弟兄那裡去，告訴他們：我升到我的父和你們的父那裡去，升到我的天主和你們的天主那裡去」（若20:17）。

雖然若望只記載瑪利亞瑪達肋納一個人在第一個復活節黎明的事蹟，但並沒有否定其他婦女的同行（20:30-31）。可是，為甚麼主耶穌派遣瑪利亞瑪達肋納，不是去宣告祂的復活，而是祂的升天計劃呢？理由非常簡單，在當時的猶太文化，即使是幾個婦女的作證，都不會被接納為真。所以當她們回報宗徒們主耶穌的遺體不知所終的時候，伯多祿與若望兩個成年男人，便須要前往墓穴查證作實（20:3-10）！預報救主升天就沒有這個作證上的困難了，因為尚未發生。事實上，在《瑪竇福音》記載的最後一刻，「…有人還心中疑惑」（瑪28:17）。

各位親愛的兄弟姊妹，宣講『天國奧秘』真是那麼困難嗎？我們既然沒有神職人員或傳教士的包袱，理應是十分輕鬆的。為甚麼我們要介意沒有人相信我們的宣講呢？耶穌基督派遣的標準〔倘若有的話〕，應該是對祂愛慕有多深。倘若耶穌不派遣我們，我們反而要擔心，擔心我們在天國留位了沒有，對嗎？ 聖瑪利亞瑪達肋納，為我等祈。亞孟。
天主保祐！

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生命恩泉
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Jesus, Send Me (John 20:1-2; 11-18)

On July 22, 2016 the then Pope Francis elevated the memorial of St. Mary Magdalene to festivity. It has already been a decade! Saint Magdalene is a faithful disciple. She stood by the cross with the BVM and the apostle John until the corpse of Jesus Christ was buried. Not only that, she was the first person to visit the tomb of Jesus before daybreak, probably to further embalm the body of Jesus! Her love of Jesus Christ goes truly down to the tiniest details. Thus the Son of God rewards her to be the first person to witness the risen Lord and to commission her to announce His Ascension plan, “Go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God’” (John 20:17)

Though John only mentions Mary Magdalene in the first Easter dawn, he does not deny the existence of other accompanying women (20:30-31). But why did Lord Jesus send Mary Magdalene, not to proclaim His Resurrection, but His Ascension plan? The reason is simple. The Jewish custom during that age did not accept the witness of women, however many they might be. Thus when she reported to the apostles that Jesus’ corpse was missing, Peter and John, two Jewish adults, proceeded to the tomb to verify (20:3-10)! Announcing the Ascension of the Saviour has no such difficulty because it had not yet happened! In fact, as reported in the Gospel of Matthew, at the last moment, “…, they [the eleven disciples] worshipped, but they doubted” (Matthew 28:17).

Beloved brethren! Is proclaiming the Mystery of the Kingdom of Heaven really that difficult? We don’t have the burdens of clergy and missionaries. Our hearts are light. But why does nobody listening to our proclamation bother us? The criterion of Jesus Christ’s commission, if there be any, should be how much we love him. Had Jesus not sent us, we would have been worried! We should worry whether there is room reserved for us in heaven, shouldn’t we? St. Mary Magdalene. Pray for us. Amen.
God bless!

不是耶穌基督親屬的人又如何？ What Of Those Non-Family-Members of Jesus Christ?

不是耶穌基督親屬的人又如何？（瑪12:46-50）

相信各位對今天的福音選段，一定非常熟悉。耶穌基督希望恢復人類最原始，亦是最完美的人際關係。在原罪的影響下，人的視野狹窄了，只關心自身的益處。今天所見，缺乏『公德心』的行為，比比皆是！君王把天下變成了自己的私人財產，私家花園，很自然帝位只傳給長子嫡孫。上行下效，百姓亦把自己的產業，按親疏秩序遺留給有自己血統的人。耶穌基督要建立的天國，並不是這樣的，因為再沒有死亡，不用再愁如何分配遺產了！所以主耶穌要打破『血緣』關係制度，毫不含糊地說：「不拘誰遵行我在天之父的意旨，他就是我的兄弟、姊妹和母親」（瑪12:50）。在天國裡做祂的親屬，不在於任何形式的『血緣』關係〔例如『上契』、『包養』等等的誼親關係！〕，而在於有沒有遵行天父的意旨！

主耶穌後來說：「被召的人多，被選的人少」（22:14）。那麼，那些沒有成為耶穌基督親屬的人，他們的命運又如何呢？答案就在今天福音選段的三節上文（12:43-45），可惜沒有收錄在主日或平日讀經之中，今天且讓我們趁機進行默想。這三節經文上接法利塞人的自大，拒絕悔改，甚至挑戰耶穌。他們即使附了魔，憑他們自己的儀式亦足以驅逐（12:27）。結果助長了他們的自我膨脹，有恃無恐！耶穌除了表示自己比厄里亞和撒羅滿還大之餘，坦白地警告他們將會泥足深陷，不能自拔！要知道無論古今中外，附魔的個案大部份是自己招惹來的。在正常的環境下，人類有充足的所謂『正氣』保護，邪魔不能輕易入侵。驅魔成功後，理應培養出『居安思危』的態度，尋找附魔的根源，加以防範。倘若抱著有恃無恐的心態，結果只會招來「七個比牠〔之前的邪魔〕更惡的魔鬼來，進去，住在那裡；那人末後的處境就比以前的更壞了。對這邪惡的世代也必是這樣」（12:45）。

各位親愛的兄弟姊妹，即使邪魔的存在不容易察覺，也不用愁。因為尋求和履行天父的意旨，一點也不難。且讓我們彼此代禱，呼求『護慰者聖神』降臨輔導，幫助我們成為耶穌的真親屬。亞孟。
天主保祐！

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生命恩泉
圖片鳴謝： copilot.microsoft.com

What Of Those Non-Family-Members of Jesus Christ? (Matthew 12:46-50)

I’m sure you’re familiar with the Gospel passage today. Jesus Christ wants to restore the original and the most nearly perfect interpersonal relationships. Under the influence of the Original Sin, our sight becomes narrow and we care only about our personal advantages. Wherever we set our sight, most people neglect the common good. Empires became possessions and private gardens of kings. The firstborns became crown princes by default. The commoners below followed suits and offspring inherited wealth in peck order. The Kingdom of Heaven which Jesus Christ wills to establish is unlike this because there is no more death. Nobody needs to worry about the distribution of inheritance! Thus Lord Jesus wants to abolish the “blood-line” institution. Without ambiguity, He says, “For whoever does the will of my heavenly Father is my brother, and sister, and mother” (Matthew 12:50). In the Kingdom of Heaven, people relate to the Lord not through consanguinity but through doing the will of God the Father!

Later, Lord Jesus says, “Many are invited, but few are chosen” (22:14). Then, what’s the fate of those non-family-members of the Lord? The answer lies in the previous 3 verses just before text we read today. Regrettably, they do not appear in any lectionary. So, let us take the opportunity to meditate on them now. These 3 verses follow the story of the Pharisees’ refusal to repent and their challenges to Jesus. Even when they were possessed by demons, they were able to exorcise with their own rituals (12:27). Consequently, their successes fueled their inflated egos! Besides telling them that He is greater than Jonah and Solomon, Jesus warned them of their inability to save themselves! Let’s be true to ourselves. Whenever and wherever possessions happen, the victims usually invite them! Under normal circumstances, people possess sufficient integrity to shield themselves from demonic intrusions. After successful exorcisms, we should not be complacent. Instead, we should dig up the sources and find ways to contain them. If instead, when people are arrogant, self-content and over-confident, “it [the exorcised unclean spirit] goes and brings back with itself seven other spirits more evil than itself, and they move in and dwell there; and the last condition of that person is worse than the first. Thus it will be with this evil generation” (12:45).

Beloved brethren, even if the existence of evil spirits is not easy to detect, don’t worry. It is because it is not difficult to do the will of the Father. Let us pray for each other, invoke the “Advocate” to come down to counsel us and to help us become the true family members of Jesus. Amen.
God bless!

視而不見 Look and Yet Not See

視而不見（瑪12:38-42）

法利塞人不是沒有見過耶穌行的治病驅魔神跡，例如一個附魔的啞巴，耶穌驅逐啞巴身上的魔鬼後，啞巴就說出話來（瑪9:33）。可惜法利塞人心硬，心盲了；以至他們視而不見，強說耶穌仗賴魔王驅魔（9:34, 12:24），所以不算是神跡！在今天的福音選段中，他們要求耶穌行一個『徵兆』。這不是一個普通的神跡，而是一個符合他們規定的，『來自天上』的神跡，例如天降瑪納，足以供應60萬以色列人食用40年！他們以為這樣便可以難倒耶穌，揭穿祂的偽裝！因此，耶穌批評他們是「邪惡淫亂」的世代（12:39）。之所以是『淫亂』，是因為他們失去了對天主的『忠貞』。他們自我膨脹，信賴自己的權勢和地位，多於信靠天主。其實，我們何嘗不是好像法利塞人一樣，或多或少也習染了他們的思維，信賴自己辛苦經營得來的現世成就，多於信靠天主嗎？

尼尼微是亞述帝國的首都，天主曾借助亞述帝國懲戒北國以色列，讓他們亡國悔改。法利塞人當然知道這段沉痛的歷史，因為南國猶大重蹈覆轍，亡國給巴比倫帝國。法利塞人亦在這個亡國時期，應運而生，成為猶太人的精神領袖！到了耶穌時代，他們被名利充昏了頭腦，抗拒耶穌基督的教導，並挑戰祂的權威！耶穌便借約納先知的故事和舍巴女王的事蹟，提醒法利塞人「這裡有一位大於約納/撒羅滿的」（12:41-42）。

各位親愛的兄弟姊妹，天主子降生成人，以默西亞身份來滿全法律與先知（5:17）。我們接受嗎？抑或我們要求天父滿足我們特定的要求，我們才去信從耶穌基督呢？求天主聖神助祐我們吧，溶化我們的驕傲自大，學習耶穌的良善心謙，背起自己的十字架跟隨基督吧！亞孟。
天主保祐！

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生命恩泉
圖片鳴謝： gemini.google.com

Look and Yet Not See (Matthew 12:38-42)

The Pharisees had seen Jesus’ healing miracles and exorcisms, for example the healing of a mute person. When the demon was driven out, the mute person spoke (Matthew 9:33). Regrettably, the Pharisees were so stiff-necked and blind in heart that they looked and yet did not see. They said that Jesus drove out demons by the prince of demons (9:34, 12:24). Thus, it was not a miracle! In the gospel text today, they demanded a “sign” from Jesus. This “sign” was no ordinary miracle but one that met their criteria. It should be a miracle from heaven above, e.g. dropping manna from heaven to feed 600,000 Jews for 40 years! They thought that Jesus could not make it and they would debunk His claims! Thus, Jesus criticized them as an “evil and unfaithful generation” (12:39). They were “unfaithful/promiscuous” because they had lost their “chastity” towards God. Their ego was inflated. They worshipped power and status more than reliance on God. In fact, sometimes we also act like Pharisees, buy their mentality and trust in our own achievements on earth more than reliance in God!

Nineveh was the capital of the Assyrian Empire. God had made use of the Assyrian Empire to conquer in order to chasten the northern kingdom of Israel to repent. Of course the Pharisees knew this painful lesson well because the southern kingdom of Judah followed the same track and was conquered by the Babylonian Kingdom. The Pharisees arose during this Babylonian Captivity and became the spiritual leaders of the Jews! In Jesus’ time, their minds were flooded with fames and benefits. They rejected Jesus’ teachings and challenged His authority! Jesus made use of the stories of Jonah and Queen Sheba to remind the Pharisees that “there is something greater than Jonah/Solomon here” (12:41-42).

Beloved brethren! The Son of God incarnates to fulfil the Law and the Prophets in the role of the Messiah (5:17). Do we accept? Or do we believe in Jesus Christ only after the Father fulfils our demands? Pray to the Holy Spirit to melt our pride and our ego so that we are able to learn from the humility of Jesus and to carry our crosses to follow Christ. Amen.
God bless!

建立千秋萬世的『一牧一棧』 Building An Eternal “Fold of One Shepherd”

【一牧一棧系列（VI）】
建立千秋萬世的『一牧一棧』（若14:7-14）

綜觀有文字紀錄的5000年人類歷史，雖然已跨越了『千秋』的關口，但距離『萬世』還有很遙遠的路要走！畢竟，帝國此起彼落，改朝換代只不過是『大江東去浪淘盡』的常態。當今世上，最有機會達到『千秋萬世』的國度，恐怕只有由信仰耶穌基督而獲得救恩的『天主子民』所組成的『教會』了。理由很簡單，耶穌基督是天主子，與聖父同性同體，是永生的、永遠長存的！所以祂所建立和領導的教會，是一個千秋萬世的『一牧一棧』（若10:16）。今天的福音選段，進一步肯定了我們所擔當的角色。

「我實實在在告訴你們：凡信我的，我所做的事業，他也要做，並且還要作比這些更大的事業，因為我往父那裡去」（14:12）。前半段容易理解，我們既信仰耶穌基督，奉祂為我們的主，主人所做的事業，我們當然會按照主人的吩咐，以謙卑和感激的心去做。在過程中與及完成之後，還要說：「我們是無用的僕人，我們不過做了我們應做的事」（路17:10）。感激，因為我們很榮幸有份參與建設這個萬世的基業。謙卑，因為我們的聰明才智、健康和時間都是天主恩賜的『塔冷通』。4月30日〔星期四〕的讀經不是說：「沒有僕人大過主人的，也沒有奉使的大過派遣他的」（若13:16）嗎？為甚麼我們可以「作比這些〔耶穌基督所做的〕更大的事業」（14:12）呢？

耶穌的理由很簡單直接：「因為我往父那裡去」（14:12b）。聽來有點莫名其妙，祂的升天與我們做更大的事業有甚麼因果關係呢？有！倘若耶穌仍然留在世上，有誰在天父的右邊代我們和我們奉派所做的事業轉求（羅8:34; 希7:25）呢？而且從人性角度說〔畢竟我們現在不能不用人性的角度說話〕，耶穌基督只在巴肋斯坦做了三年的福傳工作，至於我們現在，已在世界各地做了大概二千年的福傳工作。可以說，我們在時空上的努力，的確比耶穌基督所做的更大更多！

各位親愛的兄弟姊妹，建立千秋萬世的『一牧一棧』，的確是我們可以引以為傲的事業，因為這是最清楚不過的天主旨意。從天主的永恆角度看，我們這些事業，只不過是『滄海一粟』。只要能博得天父拈花微笑，我們已於願足矣。亞孟。
天主保祐！

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生命恩泉
圖片鳴謝：gemini.google.com

[One Shepherd One Fold Series --- VI]
Building An Eternal “Fold of One Shepherd” (John 14:7-14)

With a 5000-year span of recorded human history, there is still tens of thousands of years ahead to scale while eternity is still beyond reach. After all, empires rise and fall. Dynasties taking turns is a norm. In the present age, the most promising institution to attain eternity is the Church, the People of God, an assembly of the redeemed coming together through a belief in Jesus Christ. The reason is simple. Jesus Christ is the Son of God, consubstantial with the Father, is eternal and exists forever! The Church which He establishes and leads is an eternal “Fold of One Shepherd” (John 10:16). The gospel passage today affirms the role we play in this salvation project.

“Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father” (14:12). The first half is easy to understand. Since we believe in Jesus Christ and make Him our Master. As servants, we will do with humility and gratitude what the Master tells us to do. In and after the accomplishing the tasks, we should say, “We are unprofitable servants; we have done what we were obliged to do” (Luke 17:10). With gratitude because we are honoured to take part in this eternal project. With humility because our talents, health and time are God’s gifts. In the gospel reading on April 30, Thursday, it reads, “No slave is greater than his master nor any messenger greater than the one who sent him” (John 13:16). Why are we able to “do greater ones than these” (14:12)?

Jesus’ reason is simple and direct, “Because I am going to the Father” (14:12b). It sounds mind-boggling. What has His Ascension to do with our doing greater things? It is indeed highly related. Had Jesus remained on earth, who would have interceded for us and our projects on the right hand of the Father (Romans 8:34; Hebrews 7:25)? Moreover, from the human perspective, after all, we cannot but speak from the human perspective, Jesus Christ had only preached for three years in Palestinian region. As for us now, we have evangelized for about two millennia. We can say, the work we have done in space and time are really greater and more than the works of Jesus Christ!

Beloved brethren! Building up the eternal “Fold of One Shepherd” is a project we can be proud of because without doubt, this is the will of God. From the eternal perspective of God, our project is only a grain of sand in the ocean. Have we been able to make the heavenly Father gaze and smile, we would be contented. Amen.
God bless!

『修和聖事』可以寬恕踐踏耶穌的罪嗎？ Can Confession Absolve Stomping on Jesus?

【一牧一棧系列（V）】
『修和聖事』可以寬恕踐踏耶穌的罪嗎？（若14:1-6）

昨天默想過選擇性地聽從耶穌的訓誨，有如『舉腳踢耶穌』（若13:18b）。今天讓我們默想耶穌的著名『金句』：「我是道路、真理、生命，除非經過我，誰也不能到父那裡去」（14:6），反省信耶穌的其他形式。

昨天我們已經默想過『信耶穌』不僅包括了實行祂的訓誨（13:17），並且不可以選擇性地實行（13:18b）。今天選讀的經文更指出，『除非經過耶穌，〔否則〕誰也不能到〔天〕父那裡去』。語氣聽〔看〕來非常絕對，世上沒有捷徑、其他途徑或方法，可以與天父修好，獲得永生。只有實行耶穌教導的一條路，是『不二法門』…等等！那麼，對於從沒有聽聞過耶穌的人，例如孔子、老子和釋迦牟尼…等等，天父一定會安排耶穌以外，別的途徑與他們修好，使他們也可以認識耶穌，獲得永生。先知說：「因為我〔上主〕不喜歡任何人喪亡」（則18:32）；「因為祂〔天主〕願意所有的人都得救，並得以認識真理〔耶穌基督〕」（弟前2:4）。至於那些聽過耶穌，卻選擇拒絕耶穌的，便要為自己的選擇負上倫理責任了。至於那些取巧的、言行不一的信徒，同樣也要為自己的所作所為，負上責任。

由遠藤周作同名小說改編的電影『沉默』（1971; 2016），引發我們反省信仰耶穌的其他形式。當天主看著信徒受酷刑迫害仍默不作聲，仍沒有伸出援手的時候，有些勇敢的信徒捨命殉道，有些卻為了保命而踐踏十字架苦像。他們可算是舉腳踢耶穌，踐踏耶穌的叛徒了。
為了自衛或保衛無辜者而被迫殺人，倫理和法律會減免這些人的責任。同理，在教難時基督徒被迫選擇保命，要負上倫理責任嗎？伯多祿也是為了保命而三次否認自己的師傅，與電影『沉默』中部份日本基督徒『踏繪』，有甚麼分別呢？伯多祿流芳百世，『踏繪』的基督徒在有生之年被唾棄，受良心的責備，是應得的嗎？還是另類的殉道呢？

各位親愛的兄弟姊妹，對那些有意或無意踐踏了耶穌而內咎的人，我會這樣安慰他們：『耶穌是道路…要經過祂才可以到達天父那裡。倘若不踐踏祂，難道你在祂上面爬行到天父那裡嗎？』希望可以博得他們一笑，亞孟。
天主保祐！

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生命恩泉
圖片鳴謝：copilot.microsoft.com

[One Shepherd One Fold Series --- V]
Can Confession Absolve Stomping on Jesus? (John 14:1-6)

Yesterday when we meditated on selectively observing Jesus’ teachings, we came to the conclusion that it is equivalent to raising one’s heel against Jesus (John 13:18b). Today, let us meditate on the famous proof-text, viz. “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6) so as to reflect on other ways to believe in Jesus.

Yesterday we meditated that “believing in Jesus” involves not only practising His teachings (13:17), but also refraining from selectively putting His teachings into practice (13:18b). More than that, the passage today points out explicitly that “Unless through Jesus, nobody can come to the Father”. The text sounds absolute. There is no other way, no other shortcut to reconcile with the Father and attain eternal life. There is only one way and no alternative … etc. Then for those who had not heard of Jesus, such as Confucius, Lao Tsu, Siddhartha Gautama … etc., the Father must have arranged other ways, other than Jesus, to reconcile them with Him, so that they might know Jesus and attain eternal life. The prophet says, “For I find no pleasure in the death of anyone who dies” (Ezekiel 18:32). God “wills everyone to be saved and come to knowledge of the truth [i.e. Jesus Christ]” (1 Timothy 2:4). As for those who have heard of Jesus but choose to reject Him, they need to bear the moral responsibilities of their choices. As for those who do not practise what they preach, they too would be held accountable for their actions.

The movie “Silence” (1971; 2016) which was based on a Japanese novel by Shusaku Endo, sheds light on other ways to believe in Jesus. When God remained silent and did nothing in view of the tortures and persecutions suffered by Christians, some courageously embraced martyrdom while some stomped on crucifixes in order to save their skins. In most people’s eyes, those who stomped on crucifixes are traitors.

When people are forced to kill out of self-defence or defence of the innocent, their moral and legal responsibilities are diminished. Similarly, when Christians are forced to choose survival during religious persecutions, are they exempted from moral responsibilities? Peter denied his own Master three times to survive. Was there any differences between Peter and those Japanese Christians who stomped on crucifixes, the Fumi-e? Peter was canonized. Do those Christians who had stomped on crucifixes deserve other people’s despise and condemnation from their own consciences for the rest of their lives? Or is it another form of martyrdom?

Beloved brethren! To those who regret stomping on Jesus deliberately or what not, I would console them, lighten their hearts in this way, “Jesus is the way … only through Him can we come to the Father. If you do not stomp on Jesus, would you rather crawl on Him to the Father?” Amen.
God bless!

可以說一套、做一套嗎？ Do We Not Practise What We Preach?

【一牧一棧系列（IV）】
可以說一套、做一套嗎？（若13:16-20）

默想今天的讀經前，讓我們先了解上文。場景是耶穌與門徒吃『逾越節晚餐』，也就是著名的『最後晚餐』。耶穌將要離開門徒，前往擔起拯救世界的苦難。離別在即，祂為門徒洗腳〔當然包括將要出賣祂的猶達斯〕，教導他們人生最重要的一課：「若我為主子，為師傅的，給你們洗腳，你們也該彼此洗腳」（若13:14）。今天的福音選段承接上文，耶穌繼續引導門徒歸向天父。

耶穌知道自己是天父所派遣，來到世上做世人的嚮導、導師，帶領他們回歸父家（14:6）。在這個奉派的意義下，我們就會明白耶穌從前說的「我與父原是一體」（10:30）與後來說的「父比我大」（14:28b），並沒有矛盾！門徒〔當然包括我們〕有幸成為耶穌的合作者，與祂一起使「地上萬民都要因祢獲得祝福」（創12:3），但耶穌與我們始終是主僕的關係；雖然我們有幸領受『聖體聖事』，與祂合為一體，但祂始終比我們大！

耶穌應許，知道了祂的話並跟從「實行，便是有福的」（若13:17）。所以聽從耶穌的訓誨為我們極為重要，即使聽起來好像不可能做到，也不可以選擇性地聽從！祂派遣我們「彼此洗腳」（13:14），服務貧困弱小的人（瑪25:40）；派遣我們「使萬民成為門徒」（28:19），獲得祝福…等等，又有何難呢？但因著『原罪』的餘毒，我們始終都是『帶罪之身』，心有餘而力不足！原本愛德服務、傳福音…等等都是我們『戴罪立功』的好機會，但揮之不去的『私慾偏情』牽著我們的後腿，使我們愛說漂亮堂皇的話，喜歡站在道德高位指手劃腳，「自己卻不肯用一個指頭動一下」（23:4），做一些粗活！難怪主耶穌說：「如果實行，便是有福的。我不是說你們全體」（若13:17b-18a）！

各位親愛的兄弟姊妹，原來做耶穌的門徒，知道了祂的訓誨，卻不去實行；說一套，做一套，就是「吃過我飯的人，也舉腳踢我」（13:18b; 詠41:10）的人！舉腳踢耶穌？罪過、罪過。
天主保祐！

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生命恩泉
圖片鳴謝：copilot.microsoft.com

[One Shepherd One Fold Series --- IV]
Do We Not Practise What We Preach? (John 13:16-20)

Before we meditate the gospel passage today, let us know the context first. Jesus was eating the Paschal Meal with His disciples, the famous “Last Supper”. Jesus was leaving them to shoulder the Passion of the salvation of the world. The departure was imminent. He washed the feet of the disciples, of course including Judas who was going to betray Him. He taught them the most important lesson in life, “If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet” (John 13:14). The gospel passage today picks up where it left off and Jesus continued to lead the disciples towards the Father.

Jesus knows that He is the guide and teacher sent by the Father to the world to bring humanity home (14:6). From this perspective, we understand that there is no contradiction between the two statements Jesus made, namely “The Father and I are one” (10:30) and later “The Father is greater than I” (14:28b). The disciples, of course including us, are honoured to work with Jesus in whom “All the families of the earth will find blessing” (Genesis 12:3). But after all, our relationship with Jesus is one of master and servants. Although we are blessed to receive the Holy Communion and become one in Him, He is greater than us!

Jesus promises that if we understand His word and do it, we are blessed (John 13:17). Therefore listening and observing Jesus’ teachings are extremely important for us. Even if His teachings sound impossible to do, we should not practise them selectively! He sends us “to wash one another’s feet” (13:14); to serve the poor and needy (Matthew 25:40); to make disciples of all nations (28:19) and be blessed … etc. What’s the difficulty? But due to the damages the Original Sin inflicted on us, our bodies carry the stints. The spirit is willing but the flesh is weak. Charitable services, evangelization … etc. are in fact good opportunities to obtain our spoils and rewards, but our concupiscence keeps pulling our hind legs. We loves to speak high-sounding words, to stand on high moral grounds to point our fingers at others, but “will not lift a finger to move them [heavy burdens]” (23:4)! No wonder Lord Jesus says, “Blessed are you if you do it. I am not speaking of all of you” (John 13:17b-18a)!

Beloved brethren! Being Jesus’ disciples, knowing His teachings but failing to observe them; i.e. do not practise what we preach, we are “The one who ate my food has raised his heel against me” (13:18b, Psalms 41:10). Raising our heels against Jesus? Mea culpa, mea culpa, mea maxima culpa!
God bless!

人有自由放棄『永生』 Men are Free to Decline “Eternal Life”

【一牧一棧系列（III）】
人有自由放棄『永生』（若12:44-50）

『永生』一詞，在《若望福音》出現過17次。第一次在耶穌與尼苛德摩對話結束時，耶穌說：「正如梅瑟曾在曠野裡高舉了蛇，人子也應照樣被舉起來，使凡信的人，在祂內得永生」（若3:14-15）。這是耶穌第一次預言自己要如何受難而說的，相信比在斐理伯的凱撒勒雅向門徒預言受難復活還要早（瑪16:21）。雖然沒有提及『復活』，但訊息非常清楚，就是『永生』。接著，若望寫下後世基督新教經常引述的金句：「神愛世人，甚至將他的獨生子賜給他們，叫一切信他的，不致滅亡，反得永生」（若3:16）。

在《新約》27本書裡，『永生』一詞在其中13本出現過50次。《若望福音》以外的12本書，『永生』一詞出現最多不超過5次，惟獨《若望福音》17次，可見『永生』是若望宗徒經過千錘百鍊得來的福音精髓！究竟『永生』是甚麼意思呢？是『不死』嗎？不是，在耶穌復活拉匝祿的神跡中，祂已經否定了這樣理解『永生』（11:37）。事實上，復活後的拉匝祿仍要再死，否則今天我們便有一個差不多2000歲的，耶穌所愛的朋友（11:3），正在為耶穌作見證，有誰還可以拒絕信耶穌呢？

倘若『永生』不是『不死』，那又是甚麼呢？後來在最後晚餐，耶穌以『新約大司祭』的身份向天父祈禱時說：「永生就是：認識祢，惟一的真天主，和祢所派遣來的耶穌基督」（17:3）！這樣，耶穌清楚明白地指出，認識耶穌基督，並藉著祂而認識天父（14:6），便得以享受/分享上主天主永恆的生命！所以耶穌在今天的福音選段裡說：「無論誰，若聽了我的話而不遵行，我不審判他，因為我不是為審判世界而來，乃是為拯救世界」（12:47; 3:17）。

親愛的兄弟姊妹，耶穌無意審判世人，分別送他們往天堂或者地獄。天主是自由的，因此天主按自己肖像所造的人類（創1:26）也享有自主自由。天主不會做自相矛盾的事，所以祂尊重人類的『選擇自由』，這是人類負有倫理責任的基礎。耶穌向世人宣講『永生』，宣講祂自己就是『永生』（若5:26; 6:35; 11:25; 14:6; 17:3），接受的人便得享『永生』；拒絕的人，自己選擇與『永生』絕緣，與人無尤。亞孟。
天主保祐！

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生命恩泉
圖片鳴謝：gemini.google.com

[One Shepherd One Fold Series --- III]
Men are Free to Decline “Eternal Life” (John 12:44-50)

“Eternal Life” appears 17 times in the Gospel of John. It first appears at the end of the dialogue between Jesus and Nicodemus. Jesus says, “And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life” (John 3:14-15). This was the first time Jesus spoke of His Passion, earlier than His prediction of the Passion in Caesarea Philippi (Matthew 16:21). Although “resurrection” was not mention, the message of “eternal life” is explicit. Then John wrote the proof-text which Protestants often quote, “For God so loved the world that He gave His only Son, so that everyone who believes in Him might not perish but might have eternal life” (John 3:16).

Among the 27 books in the New Testament, “eternal life” appears 50 times in 13 books. It appears no more than 5 times in the other 12 books. John alone wrote 17 times, indicating that “eternal life” is the essence of the gospel message. Then, what does “eternal life” actually mean? Does it mean “immortality”? No. Jesus rejected this understanding in the miracle of raising Lazarus (11:37). In fact, Lazarus finally died. Otherwise, we would now have a 2000-year-old Jesus’ friend whom Jesus loved (11:3), bearing witness for Jesus. Who could refuse to believe in Jesus?

If “eternal life” is NOT immortality, then what is it? Later in the Last Supper, Jesus prayed to the Father in the capacity of the “High Priest of the New Testament”, saying “Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ” (17:3)! Thus, Jesus has explicitly pointed out that whoever knows Him and through Him knows the Father (14:6), is able to enjoy/partake in the eternal life of the Lord God! Hence, in the gospel passage today, Jesus says, “And if anyone hears my words and does not observe them, I do not condemn him, for I did not come to condemn the world but to save the world” (12:47; 3:17).

Beloved brethren! Jesus has no intention to judge humanity and sends them to heaven or hell accordingly. God is free. Therefore, humanity whom God created in His image (Genesis 1:26) is entitled to autonomy. God does not contradict Himself. Thus, He respects the autonomy of humanity. This is the foundation of the accountability and moral responsibility of our decisions and actions. Jesus proclaims “eternal life” to humanity, declaring that He himself is “eternal life” (John 5:26; 6:35; 11:25; 14:6; 17:3). Whoever accepts Jesus enjoys eternal life. Whoever rejects chooses to cut himself off “eternal life”. They only have themselves to blame. Amen.
God bless!

如何變成『不是主的羊』？ How To Become “Not His Sheep”

【一牧一棧系列（II）】
如何變成『不是主的羊』？（若10:22-30）

相信很多讀者一定喜歡唱《我是主的羊》（頌恩275首），它除了旋律輕快外，唱起來感覺良好！但大家可有想過，自己會變成『不是主的羊』嗎？我不是指教難當前，大家在迫害和酷刑下背教。領洗時所領受的聖油，已為我們打上了不滅的印記（格後1:22）。雖然紋身可以用鐳射磨滅，但聖神的印記，不是宗教迫害或者政治迫害可以磨滅的。既然如此，我們怎可能會變成『不是主的羊』呢？

今天的福音選段，給了我們一點端倪。時間是『重建節』（若10:22），猶太人慶祝當年在瑪加伯兄弟領導下，推翻了褻瀆聖殿，禁制猶太教的希臘統治者，光復聖殿，重新祝聖祭壇（加上4）。福音中的猶太人，在『重建節』期間於聖殿追問耶穌是否他們所期待的默西亞，很明顯他們渴望耶穌好像當年的瑪加伯一樣，領導他們擺脫羅馬帝國的統治！不過，推翻羅馬帝國的殖民統治，並不符合天父的旨意。所以耶穌說：「你們不是屬於我的羊」（若10:26b），因為他們不聽耶穌的聲音，也不跟隨祂（10:27）。

各位親愛的兄弟姊妹，天父是慈悲的，祂「願意所有的人都得救，並得以認識真理〔即耶穌基督〕」（弟前2:4）。即使當時這些猶太人不是屬於主耶穌的羊，他日他們會屬於基督君王，也未可知。事實上，主耶穌的第一代門徒，全部都是猶太人。但前車可鑒，即使在血統上是亞巴郎的後裔，宗教上是虔誠，甚至狂熱的猶太教徒，即使是羊，也未必是屬於主的羊！關鍵在於是否聽耶穌基督的聲音，步武祂的芳表！在那裡可以聽到耶穌的聲音呢？聖葉理諾〔聖熱羅尼莫〕曾留下名句：『不認識聖經，就不認識基督。』所以，勤讀聖經吧，我們可以認識祂，繼而跟隨祂了，以免變成了『不是主的羊』。亞孟。
天主保祐！

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生命恩泉
圖片鳴謝：gemini.google.com

[One Shepherd One Fold Series --- II]
How To Become “Not His Sheep” (John 10:22-30)

I trust many of you must enjoy the hymn “His Sheep Am I” written by Orient Johnson. The melody is sweet and feels good! But have you ever thought of your becoming “not His sheep”? I am not talking about religious persecutions in which we are forced and tortured to renounce Jesus. The chrism we received in Baptism banded an inerasable seal upon us (2 Corinthians 1:22). Tattoos on our flesh can be erased with laser but religious and political persecutions are unable to erase the seal of the Holy Spirit. Then, how can we become “not His sheep”?

The gospel passage today may give us some clues. The time was the Feast of Dedication (John 10:22) when the Jews commemorated the rededication of the Second Temple and her altar in Jerusalem after the Maccabees brothers had led the people to shake off the sacrilegious Seleucid oppression (1 Maccabees 4). In the gospel, the Jews pressed Jesus at this same Feast of Dedication to clarify whether He was their long anticipated Messiah. Obviously, they wanted Jesus to lead them shaking off the colonial rule of the Roman Empire, like what the Maccabees had done before! But overthrowing the colonial rule of the Roman Empire was not the Father’s will. So Jesus said, “You are not among my sheep” (John 10:26b) because those Jews did not hear His voice and did not follow Him (10:27).

Beloved brethren! The Father is merciful. He “wills everyone to be saved and to come to knowledge of the truth [i.e. Jesus Christ]” (1 Timothy 2:4). Even though at that time those Jews did not belong to Lord Jesus, it is possible that some day they shall belong to Christ the King. In fact, Jesus’ first generation disciples were all Jews. We should learn from their history. Even though they were Abraham’s offspring by blood; pious to the point of being zealous, they might not necessarily belong to the flock of the Lord! The key is whether they hear Christ’s voice and follow His exemplar! Where can we hear Jesus’ voice? St. Jerome said well, “Ignorance of the Scriptures is ignorance of Christ”. Thus, study the Scriptures diligently so that we may know Him and follow Him. Otherwise, we will become “Not His Sheep”. Amen.
God bless!

『一牧一棧』可以實現嗎？ Is “One Shepherd One Fold” Possible?

【一牧一棧系列（I）】
『一牧一棧』可以實現嗎？（若10:11-18）

「人單獨不好」（創2:18），有群居的需要。且看今天發達國家所面對的，不是物質缺乏的問題，而是人口老化，獨居長者沒有人陪伴和照顧的問題！群居的團體自然會產生領導階層，他們便是百姓/下屬的牧者了。今天的福音指出兩種領導人的心態：『牧人心態』和『傭工心態』。有多少公務員，世俗的和教會內的，抱著『牧人』的心態服務，或者『傭工』的心態，出糧糊口呢？

我們沒有資格批評世俗的公務員，但在今天的福音選段中，耶穌基督很清楚地向教會的公務員提出了一個願景：「我還有別的羊，不屬於這一棧，我也該把他們引來，他們要聽我的聲音，這樣，將只有一個羊群，一個牧人」（若10:16）。天主子已經為羊捨掉自己的性命（10:15），餘下未完成的任務，由教會的公務員領導天主子民去完成，這是理所常然的，還有更合適的人選嗎？

很明顯這個使命是宏大而長遠，所以有必要把它化整為零，按緩急先後處理。今天的默想只能局限在辨別『別的羊』是指甚麼？是指天主子沒有為他們捨掉性命的人嗎？不是！因為天主子是為古今中外全人類捨掉性命的，祂所建立的教會是『至公』的。

『別的羊』是指『不聽我的聲音』，即沒有任何宗教信仰的『無神論者』嗎？不只是『無神論者』，因為『無神論者』的定義太含糊了。在羅馬帝國時代，基督徒不向帝國供奉的神明獻祭，也被稱為『無神論者』！所以與『無神論者』合作謀求世人的福祉時，要以開放的懷襟聆聽。

『別的羊』是指信仰其他宗教的信徒嗎？他們信奉自己宗教的教條，遵守自己的規矩，算是『不聽我的聲音』嗎？也不一定，因為其他宗教信仰的教條，有不少與主耶穌的教訓是不謀而合，合符真理的。所以與他們分享交流的時候，要保持一份對他們的文化和貢獻的尊重。

那麼，『別的羊』是指分裂了的基督宗派嗎？我們不能排除這個可能性，因為目前的分裂是歷史遺留下來的包袱，有待我們以兄弟情誼謀求合一！
各位親愛的兄弟姊妹，實現『一牧一棧』並不是我們獨力擔當的，我們的善牧，必定會在有需要時，派遣祂的聖神，出手相助。放心大膽地祈求吧。
天主保祐！

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生命恩泉
圖片鳴謝：gemini.google.com

[One Shepherd One Fold Series --- I]
Is “One Shepherd One Fold” Possible? (John 10:11-18)

“It is not good for the man to be alone” (Genesis 2:18). Human beings have social needs to meet. Take a look at the problems which developed countries are facing today. Those are not problems of scarcity of resources, but ageing problems which senior citizens living alone have nobody to accompany and to care for! A leading class will evolve in communities. This class becomes the shepherds of the commoners and subordinates. In the gospel reading today, we find two different mentalities of leaders: “shepherds” vs. “hired men”. How many civil servants, secular and ecclesiastical, serve as “shepherds” or as “hired men” to get paid?

We are not qualified to criticize secular civil servants but the gospel reading today leaves no ambiguity what Jesus’s vision is, “I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd” (John 10:16). The Son of God has laid down His life for the sheep (10:15), it is most appropriate for the ecclesiastical civil servants to lead the People of God to finish the remaining tasks. Who else if not they?

Obviously, the mission is broad in scope and takes a long time to accomplish. We need to divide and conquer into priorities. In today’s meditation, let us narrow down to discerning who the “other sheep” are. Are they people for whom the Son of God has not laid down His life? No! The Son of God has laid down His life for all humanity in the past, present and the future. The Church He built is Catholic.

Do “other sheep” mean those “who do not hear my voice”, namely “atheists”? Not only “atheists” because the label is ambiguous. In the Roman Empire, Christians refused to offer sacrifices to idols the Empire worshipped and they were regarded “atheists”! Thus, when we work with “atheists” to promote human welfare, we should listen with an open heart.

Do “other sheep” mean “believers of other religions”? They have their articles of faith and observe their own precepts and traditions. Can we count them as people “who do not hear my voice”? Not necessarily because the teachings embedded in many of their articles of faith coincide with Lord Jesus’ teachings and are consistent with the Truth. So, when we share and exchange, we need to maintain a respect towards their cultures and contributions.

Then are they our separated brothers? We cannot eliminate this possibility because the present separation is an inherited historical burden which we need to work in fraternity towards communion!
Beloved brethren! To actualize the vision of “One Shepherd One Fold” cannot be accomplished alone. Our Good Shepherd will send His Holy Spirit to help us in time of needs. Let us pray boldly for it.
God bless!

作息有時 A Time To Labour, A Time To Rest

二月七日
《希望的傳承者系列 VI》
主題：作息有時（谷6:30-34）

任何工程，必須在人力、物流及管理上，有條理地規劃。否則半途而廢，貽笑大方（路14:28-30）。作為「希望的傳承者」，我們又豈能例外呢？否則我們便會後勁不繼，功虧一簣。

上文提到，耶穌派遣十二宗徒，兩人一組在加里肋亞地區傳福音（谷6:7），重燃猶太人對天主救援的希望。他們完成任務後，回來向耶穌作出彙報。宗徒們是我們的榜樣，他們示範了作為「希望的傳承者」應有的行動模式。我們應當建立一個良好的習慣，每天省察，包括「良心省察」和「意識省察」。簡單地說，我們應該每天祈禱，「將所作所教的一切，都報告給耶穌」（6:30）！在這裡，我只能假設大家每天的祈禱，是私人的祈禱，而不是好像宗徒一樣，是團體的祈禱。我們不必強求每天參加團體祈禱，因為大家的生活處境不同。只要我們能保持著每天祈禱，那就好了！

主耶穌豈會不知道我們所作所教的一切呢？其實祂希望我們停下來，稍作休息（6:31; 瑪11:28），跟祂學習（11:29），讓祂調校我們的步伐。所謂「欲速則不達」，雄心勃勃是我們的通病。長此下去，我們便會油盡燈枯；沒有從主耶穌身上吸取靈感和教訓，我們不久便會江郎才盡。

各位親愛的兄弟姊妹，作為「希望的傳承者」，不祈禱休息，不與主密談，便會一事無成，我們怎能不嚴肅對待，作息有時呢？
天主保祐！

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生命恩泉
圖片鳴謝：grok.com

[Messengers of Hope Series VI]
Theme: A Time To Labour, A Time To Rest (Mark 6:30-34)

All projects rely on systematic planning to allocate labour, logistics and accountabilities. Otherwise, they will halt half-way and become a laughingstock (Luke 14:28-30). As “Messengers of Hope”, how can we be exempted? Otherwise, we will burnout quickly and leave the project half-done.

Previously, Jesus sent the Twelve, two-by-two to preach the gospel in the region of Galilee (Mark 6:7) to rekindle the Jews’ hope in the salvation of God. After the completion of their mission, the Twelve returned and reported to Jesus. The Twelve are our exemplars. They demonstrate the modus operandi of “Messengers of Hope”. We should build up a good habit of daily examination, including both “examination of conscience” and “examination of consciousness”. Simply put, like the Apostles, we should pray daily, “report all they had done and taught” (6:30) to Jesus. Here I assume your daily prayers are private prayers, unlike the Apostles’ which were community prayers. It is not necessary to force community prayers onto ourselves because our stations of life are different. It is good enough to keep praying every day!

How can Jesus not know what we have done and taught? In fact, He wants us to go to Him and rest a while (6:31; Matthew 11:28), learn from Him (11:29), let Him adjust our paces. As the aphorism goes, “more haste more waste”. Most of us are too ambitious. Such an MO is unsustainable. We will soon burnout. If we do not draw inspirations and teachings from Lord Jesus, we will dry up soon.

Beloved brethren! As “Messengers of Hope”, we will achieve nothing if we do not pray, rest and talk to the Lord. We cannot afford to be complacent. There is a time to labour and a time to rest.
God bless!

沉默的大多數 The Silent Majority

二月六日
《希望的傳承者系列 V》
主題：沉默的大多數（谷6:14-29）

今天教會紀念在日本發生教難時的殉道者，他們的事跡並不驚天地、泣鬼神，而是見證了信徒如何面對天主的沉默。他們的見證，的確可歌可泣。二十世紀有作家把這些事跡編寫成小說，後來更拍成電影，進入觀眾心靈的深處。電影拍得頗為沉重，令人不期然問：「天主，祢還在嗎？為甚麼祢看見我們受苦，仍然袖手旁觀呢？」的確，面對有系統的迫害時，信徒沒有選擇的餘地，只好效法耶穌的沉默，堅忍地靜待天主的拯救。

可能自知劫數難逃吧，自始至終，若翰洗者並沒有選擇沉默。他被捕後仍然不停大聲疾呼，希望能喚醒黑落德安提帕的良心（谷6:20），好能迎接天主的受傅者，通過祂回歸天父的家鄉。這是若翰洗者的「望德」，一點也不是為自己的利益，是近乎「愛德」的「望德」！人類是有理性的個體，為了理想，連性命也可以捨棄，真是名副其實的「天主的肖像」（創1:26）！

但人類歷史畢竟是現實的，大奸大惡，滿手無辜者鮮血的人，遺臭萬年；藉著「立德、立功、立言」的人，成為萬世師表，名垂青史，在世人心目中成為楷模！至於那些「沉默的大多數」，他們的名字不會在史書上出現，當權者亦不加理會，直到他們發聲為止… 但願本文付梓之日，天主已妥善處理好伊朗的示威了！

各位親愛的兄弟姊妹，每個「天主的肖像」都是獨特的，所以不能強求劃一的殉道方式。作為「沉默的大多數」，讓我們依恃聖神，忍耐地為上主天主的美善作見證。「不呼喊，不喧嚷，在街市上也聽不到他的聲音」（依42:2），謙遜地做「上主僕人」，做「希望的傳承者」。我們的名字已寫在「生命冊」上了（斐4:3）。亞孟。
天主保祐！

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生命恩泉
圖片鳴謝：1971年電影《沉默》截圖

[Messengers of Hope Series V]
Theme: The Silent Majority (Mark 6:14-29)

Today the Church celebrates the Japanese martyrs whose stories might not be earth-shaking. Rather they bear witness to how disciples should stand during the silence of God. Their stories worth praising with psalms and songs. In the 20th century, a Japanese novelist wrote about them. The novel has been made into movies to enter into the psyche of the movie-goers. The movies are heavy. People naturally ask, “God, are you still here? Why don’t you help us when you see us suffer?” Indeed, standing before systematic persecutions, believers have no choice but to follow the example of Jesus’ silence, waiting patiently and steadfastly for God’s salvation.

Probably anticipating martyrdom, John the Baptist did not choose to remain silent. After being arrested, he continued to shout and yell, hoping to awake Herod Antipas’ conscience (Mark 6:20); to receive God’s Messiah through whom he would return to the Father. This was the Baptist’s hope which did no good to his own benefit, a hope nearly indistinguishable from charity! Human beings are rational and yet are willing to lay down their lives for some ideals and values. They are genuinely God’s image (Genesis 1:26)!

After all, human history is realistic. Historians record evil people whose hands were soaked with blood of the innocent. Historians also put into writing those exemplars whose virtues, legacies and philosophies build up our civilizations. As for the “silent majority”, their names will not appear in history books. People in power will ignore them until they start roaring … Pray that when this post goes public, God has already settled the protests in Iran.

Beloved brethren! Every “image of God” is unique. There is no standard way to suffer martyrdom. As members of the “silent majority”, let us rely on the Holy Spirit to bear witness patiently for the beauty and mercy of the Lord God. “He will not cry out, nor shout, nor make his voice heard in the street” (Isaiah 42:2). Let us be “Servants of the Lord”, be “Messengers of Hope” so that our “names are in the book of Life” (Philippians 4:3). Amen.
God bless!

貧乏加強希望 Poverty Strengthens Hope

二月五日
《希望的傳承者系列 IV》
主題：貧乏加強希望（谷6:7-13）

讀今天的福音，我們容易被驅魔和治病的神跡吸引。當時的十二門徒，也會因為自己運用新增的權柄所能做到的事，同樣感到興奮！但作為耶穌的代表，傳福音的宗徒，他們所應該注意的，不是權柄，而是人靈的益處。為群眾做甚麼事才是對他們最好呢？

「除了一根棍杖外，甚麼也不要帶：不要帶食物，不要帶口袋，也不要在腰帶裡帶銅錢」（谷6:8b），主耶穌這些指令，對傳福音有甚麼幫助呢？在物質層面看，對領受福音的群眾並沒有任何益處，門徒甚至會成為了他們經濟上的負擔。倘若門徒們不想在物質上負累受眾，他們就要好像保祿一樣，自食其力（得前2:9）！這樣做，反而會帶給群眾社會性及靈性上的益處。

第一，沒有財政上的支持，傳福音的進度一定快不起來。門徒會有更長的時間，與受眾一起生活，與他們一起發展這個蒙恩得救者所組成的團體。第二，在無權無勢的環境下，上主天主成為了他們惟一的靠山，這是最理想的。聖詠的作者說：「你們不要全心依賴王侯大臣，也不要依賴不能施救的世人；他的氣息一斷，就要歸於灰土，他的一切計劃，立刻化為烏有」（詠146:3-4）。的確，自古以來，當教會獲得帝國青睞時，不但發展蓬勃，一時無兩：入教人數劇增；並且得到很多貴族捐贈物業、政府豁免納稅的優待等等。可惜，因為財富與權力多了，很多聖職人員便貪污腐敗了，使耶穌基督以血和淚所建立的教會蒙羞！

各位親愛的弟兄姊妹，曾幾何時，我們相信自己多於相信天主呢？我們仰賴人的關係和力量，多於仰仗與天主的關係和天主的力量呢？且讓我們更體會耶穌基督教導「真福八端」的一片苦心，以貧乏對抗富貴和權勢，加強我們對天主承諾的望德。以僅有的貧乏資源，關心近人的需要，履行愛德，成為「希望的傳承者」。亞孟。
天主保祐！

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生命恩泉
圖片鳴謝：grok.com, copilot.microsoft.com

[Messengers of Hope Series IV]
Theme: Poverty Strengthens Hope (Mark 6:7-13)

Reading the story today, we will easily be attracted to the exorcisms and miraculous cures. The Twelve too would also be excited by the newly delegated authority and the things that they could do! But as representatives of Jesus and apostles that evangelize, they should focus, not on authority but on the benefits of human souls. What is the best thing to do with the crowd?

“To take nothing for the journey but a walking stick --- no food, no sack, no money in their belts” (Mark 6:8b). How would this instruction benefit evangelization? On the material level, it didn’t bring the recipients any benefit. The disciples would even become a financial burden to the congregation. If the disciples did not want to burden the congregation, they must work with their own hands like Paul (1 Thessalonians 2:9)! In this way, the instruction brings social and spiritual benefits to the crowd.

First, without financial support, evangelization would not pick up momentum. The disciples would spend longer time, living with the people to develop a community of the redeemed. Secondly, without the support of the people in power, the Lord God becomes the only person for them to rely on. This situation is perfect. The Psalter says, “Put no trust in princes, in children of Adam powerless to save. Who breathing his last, returns to the earth; that day all his planning comes to nothing” (Psalms 146:3-4). Indeed, since ancient times, whenever the Empire looked upon the Church, she flourished unprecedentedly. Attendance ballooned, nobilities showered her with buildings and the State exempted her from taxation etc. Regrettably, increase in wealth and authority corrupts many clergy, bringing shame to the Church Jesus Christ built with blood and tears!

Beloved brethren! How often do we believe more in ourselves than in God, rely more on human connections and power than in our connections with God and His power? Let us discern the spirit of the Beatitudes Jesus Christ teaches, resist wealth and authority with poverty. Let us strengthen our hope in God’s promise, make use of the scarce resource we have in hand to care for our neighbour’s needs, practise charity and become “Messengers of Hope”. Amen.
God bless!

以希望還希望，以愛還愛 Repay Hope with Hope, Love with Love

二月四日
《希望的傳承者系列 III》
主題：以希望還希望，以愛還愛（谷6:1-6）。

有甚麼事物能令「全能、全知」的天主感到詫異呢？在邏輯上應該沒有。
耶穌不是天主嗎？倘若祂是天主，祂便是全能的。為甚麼祂在家鄉「不能行甚麼奇能」（谷6:5），只能做一些雞毛蒜皮的治病呢？倘若祂是天主，一切事物都在祂的認知之中。為甚麼祂會因為自己的鄉親父老們的「無信心而感到詫異」（6:6a）呢？難道祂對鄉人失望了，「遂周遊四周各村施教去了」嗎？ 《馬爾谷》這樣描述，難怪有人會懷疑耶穌基督是否真天主！

有疑問是一件好事，表示我們對真理的渴求。但我們必須抱著謙遜的心尋求真理，因為我們的理性能力有限，我們的判斷受到我們的文化背景和政治立場所影響。首先，我們必須謙遜地承認「耶穌基督真是天主又真是人」，是一項超越人類語言所能表述的命題。中世紀前出現分裂教會的「異端」，大部份都是圍繞著耶穌基督的天主性如何與祂的人性完美地結合的表述，真是有理說不清！

出於愛，「聖言成了血肉」（若1:14）。祂的天主性可以加強祂的人性，例如：耶穌以血肉之軀，「憑自己的神力，即刻認透了他們〔經師們〕私自這樣〔耶穌赦癱子的罪，說了褻瀆的話〕忖度」（谷2:8a）；又可以施行神跡，顯示天主的臨在。另一方面，祂的天主性不可以做一些矛盾人性的事，例如：在耶穌復活前，祂能同時佔據著不連續的空間而仍然活著，即使身首異處也能生存！此外，祂尊重人類的自主，不會強迫他們相信祂、愛祂。

基於上述原則，耶穌基督不是對鄉人失望而周遊四周各村施教，而是因為祂在世的時間有限，祂又不能同時分身在四周各村施教，所以時間到了，便起程前往其他地方傳福音！正因為耶穌基督對自己的鄉親父老滿懷希望，才會因他們的無信心而感到詫異。出於愛，耶穌寧願對世人滿懷希望、寧願被朋友出賣，也不願以自己的「全能、全知」，操控我們的命運。祂甚至拒絕知道末日的時刻（13:32）！

親愛的弟兄姊妹，感謝聖史馬爾谷，他讓我們知道主耶穌基督對我們滿懷希望。是祂先對世人懷有希望，所以我們也應該以希望還希望，以愛還愛，做一個「希望的傳承者」。亞孟。
天主保祐！

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生命恩泉
圖片鳴謝：grok.com, copilot.microsoft.com

[Messengers of Hope Series III]
Theme: Repay Hope with Hope, Love with Love (Mark 6:1-6)

What could surprise an omnipotent and omniscient God? Logically there shouldn’t be any.
Is Jesus not God? If He is God, He is omnipotent. Why was He “not able to perform any mighty deed there apart from curing a few sick people” (Mark 6:5)? If He is God, He knows everything. Why was He “amazed at their [His own kin’s] lack of faith” (6:6a)? Was He disappointed so that “He went around to the villages in the vicinity teaching”? Mark’s narrative would make readers question the divinity of Jesus Christ!

It is a good thing to ask questions. It shows our desire to seek the truth. But we must seek the truth with humility because our rationality is finite and our judgment is coloured by our cultural background and our political stance. Firstly, we must humbly confess that “the divinity and humanity of the Son of God is united in one person Jesus Christ” is a premise beyond the expressiveness of human languages. In fact, many heresies before the Middle Age were inadequate articulations of the union of the two complete and distinct natures in one person!

Out of love, “the Word became flesh” (John 1:14). His divinity enhances his humanity. E.g. In flesh, “Jesus immediately knew in his mind what they [the scribes] were thinking [Jesus was blaspheming] to themselves” (Mark 2:8a); and performed miracles to indicate the presence of God. On the other hand, His divinity does not contradict His humanity. E.g. before His resurrection, He did not simultaneously occupy non-continuous spaces and lived! Moreover, He respected human autonomy and did not force them to believe in Him, to love Him.

Based on the principles mentioned above, Jesus Christ did not go preaching to the villages in the vicinity because He was disappointed with His kin. Rather, His earthly time is limited. He could not simultaneously preach to different locations. Thus when time came, He had to go preaching elsewhere! Just because Jesus Christ was hopeful for His kin, He was surprised by His lack of faith. Out of love, Jesus preferred hope in human beings, preferred betrayal by friends to control our fate with His omnipotence and omniscience. He even refused to know the day or the hour of the end of the world (13:32)!

Beloved brethren! Thanks be to Mark the Evangelist who made known to us that Jesus Christ fully hope in us. It is He who hope in us first. Let us repay hope with hope, love with love and become “Messengers of Hope”. Amen.
God bless!

滿懷希望打破規矩 Breaking Rules with Hope

二月三日
《希望的傳承者系列 II》
主題：滿懷希望打破規矩（谷5:21-43）

相信天主全能全知、慈悲慈愛、無處不在，言出必行…並不難，困難在於遇上挫折失敗、恐懼疑惑、痛苦甚至迫害時，仍然相信天主的慈愛！是「望德」發揮作用的時候了！今天的故事中，會堂長雅依洛與及患血漏病的婦人，究竟碰上甚麼困難呢？

故事中的婦人患病已有十二年（谷5:25），不但受了許多痛苦，還花盡了自己所有的一切求醫，病情卻日益嚴重（5:26）！這個婦科病令她長期「不潔」，被社會隔離，沒有任何正常的社交生活。在缺乏親友支援的情況下，她理應心灰意冷。是「望德」支持她捱到耶穌的出現，耶穌的聲名帶給了她一線生機！她可以好像尼苛德摩（若3:1-2）一樣，夜訪耶穌求醫嗎？可能不合禮教。她可以好像一般的癩病人一樣，遠距離公開地向耶穌求醫嗎？可能沒有這個機會。要知道她擠身在人群中間，走到耶穌後面摸祂的衣裳，會令她所接觸到的所有人，包括耶穌在內，直到晚上都「不潔」（肋15:19-30），帶給很多人麻煩！但她已經到了「亂投藥石」的階段，顧不了那麼多法律和規矩，因為耶穌是她獲得痊癒的最後機會！她惟有選擇打破規矩，擠入人群中，摸耶穌的衣裳！她滿懷希望地打破規矩，結果耶穌沒有令她失望，安慰她並讚揚她的信德（谷5:34）。

雅依洛是會堂長（5:22），很可能是法利塞人。要知道大部份法利塞人仇視耶穌，甚至與自己的政敵聯手，除滅耶穌而後快（3:6）。雅依洛公開向耶穌求醫（5:22-23），是在打破法利塞黨內的團結，在黨內必會招來排擠，他有足夠的「望德」支持嗎？另一方面，雖然目睹耶穌治好血漏婦人的神跡，但女兒死去的噩耗，引發雅依洛的恐懼和失措，是非常實在的，令他幾乎吃不消，須要耶穌立刻給他支持：「不要怕，只管信」（5:36），肯定了他背棄黨的團結是恰當的，並維持著他的希望！今次雅依洛只需要捱受短時間的困難，日後耶穌受難時，才是真正考驗他「望德」的場合！

親愛的兄弟姊妹，只要是天主的旨意，打破規矩是正確的，但需要更清楚的「明辨」和更強大的望德才可以。
天主保祐！

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生命恩泉
圖片鳴謝：grok.com

[Messengers of Hope Series II]
Theme: Breaking Rules with Hope (Mark 5:21-43)

Believing in an omnipotent, omniscient, all-forgiving, all-loving, all-present and all-faithful etc. … God is not difficult. Difficulty arises when we meet doubts, failures, fears, frustrations, pains and even persecutions. Do we still trust in God’s mercy? It is high time hope worked! In the story today, what difficulties did Jairus, a synagogue official and the bleeding woman encounter?

The woman had been suffering with haemorrhages for twelve years (Mark 5:25). Not only did she suffer pains, but she had also spent all that she had and yet, the affliction was getting worse (5:26)! This gynecological illness made her unclean, sandboxed by the society and deprived of normal social interactions. She should have become disheartened due to a lack of familial support. It was HOPE that had sustained her until the arrival of Jesus whose fame gave her a glimpse of life! Could she visit Jesus at night like Nicodemus (John 3:1-2) to seek cure? Mosaic Law would probably not permit. Could she beg for a cure from a distance in public like lepers? Probably she did not have that opportunity. Take note that when she elbowed her way among the crowd to come behind Jesus and to touch His cloak would make everyone she came in physical contact with, including Jesus, unclean until evening (Leviticus 15:19-30), bringing “inconvenience” to many people! But she was desperate and could not afford to care so much about rules and laws because Jesus was her last chance to get cured! Probably reluctantly she chose to break the rule and squeezed herself among the crowd in order to touch the cloak of Jesus! With hope she broke the rules and Jesus did not disappoint her. He consoled her and praised her faith (Mark 5:34).

Jairus was a synagogue official (5:22), most likely a Pharisee. Take note that most Pharisees were hostile to Jesus. They even joined hand with their political enemies to eliminate Jesus (3:6). Jairus was breaking the solidarity of Pharisees when he sought Jesus’ cure in public (5:2-23). Consequently he would be sidelined in the party. Did he find sufficient support in HOPE? On the other hand, though the miraculous cure of the bleeding woman would boost his faith, the news of his daughter’s death would definitely trigger fear and collapse of confidence. This was existential and needed Jesus’ immediate intervention, “Do not be afraid; just have faith” (5:36) which affirmed his deserting the party and sustaining his hope! This time, Jairus only needed to suffer a brief difficulty. His real challenge would come when Jesus suffered and died in the future!

Beloved brethren! When it is God’s will, breaking rules is appropriate on condition that there is a clear discernment and a stronger virtue of hope.
God bless!

懷著希望遵守規矩 Observing Rules with Hope

二月二日（獻耶穌於主殿）
《希望的傳承者系列 I》
主題：懷著希望遵守規矩（路2:22-40）

在大部份人的心目中，時代不斷地進步；生活富裕了、舒適了、方便了…不知不覺地，人們便覺得傳統的規矩落後，追不上時代進步的需要。時代的快速進步，正不斷地挑戰傳統所倡議和守護的價值。可惜經濟進步只是片面的，很多新興的工種和生活方式，並沒有提升人性的尊嚴。

當天主子進入這個世界開始祂贖世工程時，這是一個新世代的開始。但祂並沒有立刻改變當時的制度和規矩。當祂降生成為一個猶太人的時候，祂仍然履行那些沿用了千年的「梅瑟法律」：出生八日行「割損禮」，並起命耶穌（路2:21; 肋12:3）；滿了「取潔」的日期：即男嬰40日（12:2-4），女嬰80日（12:5），按法律到〔會幕〕聖殿獻上祭物（12:6-8; 路2:24）。猶太人深信，他們由「天主選民」淪為亡國奴，是因為他們沒有遵守天主藉梅瑟所頒布的法律，於是天主假借外族的手，懲誡他們。所以，無論環境順逆，猶太人必定堅守梅瑟法律，盼望天主的拯救，獲得「以色列的安慰」（2:25）。

西默盎不愧是先知，他在耶穌聖嬰身上，「親眼看見了天主的救援」（2:30）。我們不知道西默盎等了多少歲月，但從女先知亞納的年紀可以推算到，她已在聖殿裡等候了不少於63年（2:36-37）！這兩位先知，真是「望德」的楷模，他們為嬰孩耶穌作見證，真是名副其實的「希望的傳承者」！

親愛的兄弟姊妹，讓我們效法西默盎和亞納的榜樣，即使教會或政權的人事、制度和規矩如何不濟、即使面對信仰上的敵意、即使要冒生命的危險，仍然懷著希望，遵守法律，堅定不移地尋求和履行天主的旨意，因為祂絕不會令仰賴祂的人失望。亞孟。
天主保祐！

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生命恩泉
圖片鳴謝：grok.com

[Messengers of Hope Series I]
Theme: Observing Rules with Hope (Luke 2:22-40)

In most people’s mind, our age is making progress continually. Life becomes affluent, comfortable and convenient etc. Imperceptibly, people feel that traditional rules are backward and unable to meet the needs of progress. The pace of progress is quick and unceasingly challenges values that tradition advocates and upholds. Regrettably, economic progress is partial. Many newly created jobs and life styles do not elevate human dignity.

When the Son of God entered the world to begin His redemptive project, a new age broke in. But He did not revoke immediately the existing institutions and rules. When He incarnated as a Jew, He still observed the Mosaic Law that had been practised for a millennium: eight days after birth, He was circumcised and given the name Jesus (Luke 2:21; Leviticus 12:3); when the days of purification were fulfilled: 40 days for male babies (12:2-4) and 80 days for female babies (12:5), the mother should perform a purification offerings at the [Tent of Meeting] Temple (12:6-8; Luke 2:24). Jews firmly believed that they were God’s Chosen People. However, they and their ancestors had not obeyed the laws God gave them through Moses. So God made use of pagans to punish them. Therefore, for better or for worse, they should strictly observe the Mosaic Law, hoping to see God’s salvation, to wait for “the consolation of Israel” (2:25).

Simeon was indisputably a prophet. He was able “to see God’s salvation” (2:30) in Infant Jesus. We don’t know for how long Simeon had waited but from the age of Anna a prophetess, we estimate that she had waited for at least 63 years in the Temple (2:36-37)! These two prophets are truly exemplars of the virtue of Hope. They bore witness for Infant Jesus. They were genuine “Messengers of Hope”!

Beloved brethren! Let us follow the example set up by Simeon and Anna. Even when ministers, institutions and rules in the Church or the State are rotten; even when our faith confronts hostilities; even when we must risk our lives to defend our faith, observe rules with hope. Steadfastly seek and do God’s will because He shall not disappoint those who rely on Him. Amen.
God bless!

甚麼時候再不用祈禱？ When shall it be Unnecessary to Pray

《原罪系列 VI》
主題：甚麼時候再不用祈禱？（路18:1-8）

我們天主教的「對頭」（路18:3）是誰呢？是其他正統/非正統的基督教派、伊斯蘭教、佛教、或是其他宗教嗎？是不同形式的意識形態如社會主義、資本主義、種族主義嗎？是東方文化嗎？是現代科技嗎…。其實只要隨便找一個概念，便可以製造一個敵人，這些只不過是撒殫的分化技倆，雕蟲小技而已！我個人認為魔鬼最大殺傷力的武器，是令人類覺得天主可有可無，因為是人類「創造」天主這個觀念的！

「天主」這個觀念對統治者非常管用，可以帶來人心的服從和社會的穩定。我統治你們，你們要服氣，因為是「天主」授命給我的。「天主」賞善罰惡，即使你現在覺得受冤屈，你死後祂會補償給你…。另一方面，科技的進步，從前未能解釋的，不能做到的事物，現在都一一解決了，人的平均壽命也長了，生活更方便了，用不著「浪費」資源去討好一個不存在的觀念！在這些夾縫中間，即使你相信一個愛你的天主；你服從教會的訓導，並努力進修；對天主非常虔誠，勤領聖事；還服務窮人，在被囚人士身上尋找基督的身影…「嘆人生，不如意事十常八九」，當你祈禱時得不到天主的回應，試問你能堅持多久呢？

耶穌基督體諒我們須要鼓勵和安慰，所以祂設這個比喻勉勵我們祈禱不要灰心（18:1）。但到了末日人子再度來臨時，一切都已成定局。到時，全人類不得不相信這位曾戰勝死亡，光榮復活，現今君臨宇宙的普世君王。到時還須要信德成義嗎？在公審判進行時，還須要祈禱求情嗎？難怪主耶穌說：「人子來臨時，能在世上找到信德嗎？」（18:8）。

親愛的兄弟姊妹！先知的忠告是對的：「趁上主可找到的時候，你們應尋找祂；趁祂在近處的時候，你們應呼求祂」（依55:6）。趁還能祈禱的時候祈禱吧！到了確診「認知障礙」時，便來不及祈禱了！
天主保祐！

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生命恩泉
圖片鳴謝：grok.com, copilot.microsoft.com

[Original Sin Series (VI)]
Theme: When shall it be Unnecessary to Pray (Luke 18:1-8)

Who is the “adversary” (Luke 18:3) of Catholicism? Orthodox/unorthodox Protestantism, Islam, Buddhism or other faiths? Ideologies such as Socialism, Capitalism or Racism? Eastern cultures? Modern technologies …? In fact, you are able to create an adversary by simply picking up any concept. This is only a trivial tactic of divide and conquer deployed by Satan! I opine that the most destructive weapon of Satan is to induce humanity to believe that God is optional. Men create the idea of God!

The concept of God is very useful for rulers, bringing obedience of subjects and social stability. I rule over you and you must obey because God crowns me. God awards the good and punishes the wicked. If for now you are a victim of injustice, God will repay you after you die … On the other hand, with the advancements in sciences and technologies, many previous unknowns and impossibilities are solved. Men live longer. Life becomes more convenient. We don’t need to waste resources to please a concept which does not exist! Caught in the middle, even if you believe in a God who loves you; you obey the teachings of the Church and study them hard; you are very pious and diligently receive sacraments; you serve the poor and try to detect the presence of Christ among inmates … “Alas, life is full of disappointments”. When you pray and God does not reply. For how long can you persist?

Jesus Christ understands that we need encouragement and consolation. He tells us this parable to encourage us “to pray always without becoming weary” (18:1). But at the end of the world when the Son of Man comes again, everything shall be finalized. Then, the whole humanity cannot deny the Universal King who had died, glorious resurrected and now come in glory. Then, do we need faith to justify? When Final Judgment starts, do we need to pray for mercy? No wonder Jesus says, “But when the Son of Man comes, will He find faith on earth?” (18:8).

Beloved brethren! The advice of the prophet is right, “Seek the Lord while He may be found, call upon Him while He is near” (Isaiah 55:6). Pray while you still are able to! It would be too late when dementia strikes!
God bless!

時空孰重 Space or Time, Which is More Important?

《原罪系列 V》
主題：時空孰重（路17:26-37）

我們的信仰，包括了「在起初」天主創造天地萬物，並且「在世界末日」，天主子要重臨，審判生者死者。所以基督信仰與相信有輪回的東方宗教有所不同，是有始有終的，而不是沒完沒了的循環！雖然身為天主子的耶穌基督已經否定了揭示末日的可能性（谷13:32），但很多人仍鍥而不捨地搜集資料，進行運算，想破解「世界末日」的密碼！

承接昨天的福音，今天的「他們」（路17:37）是指耶穌的門徒（17:22）。他們相對地聰明得多了。不要奇怪為甚麼耶穌正在舉諾厄和羅特的例子，來說明末日會出現在不為人所期望的日子，「消滅所有的人」（17:27; 29）的時候，門徒竟然聰明地問「主，在那裡呢？」（17:37a）！在時間和空間的兩個維度之間，既然師傅已經否定了在時間維度可以找到答案，門徒便聰明地另闢蹊徑，嘗試從空間維度找線索！耶穌的答案：「在那裡有屍體，老鷹就聚集在那裡」（17:37b），卻是另一個啞謎！不要灰心，因為只要方向正確，還有破解的希望！

親愛的兄弟姊妹！雖然不可以知道世界末日在甚麼時刻出現，但有一件事情是可以肯定的。末日的出現有一定的起承轉合過程，會有開始、有起點：例如諾厄建造方舟的地點，羅特居住的索多瑪城等、有發展、最後完成。至於維持多久則尚未可知。但找到起點對我們是有利的！起點在哪？「有屍體，有老鷹」的地方就是！讓我們多讀【聖經】，努力破解吧！
天主保祐！

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生命恩泉
圖片鳴謝：grok.com

[Original Sin Series (V)]
Theme: Space or Time, Which is More Important? (Luke 17:26-37)

“In the beginning”, God created heaven and earth and “At the end of the world”, the Son of God shall return to judge the living and the dead are among the articles of faith we believe in. Different from eastern faiths which believe in re-incarnation, Christianity believes in a beginning and an end instead of endless cycles/spirals! Although the Son of God Jesus Christ has declared the impossibility of revealing the end of the world (Mark 13:32), many people still invest their whole life collecting information and computing to crack the “End-Time” code!

Following the gospel passage of yesterday, “They” (Luke 17:37) refers to Jesus’ disciples (17:22). They were smarter. Do not wonder why they were so smart as to ask “Where, Lord” (17:37a) when Jesus was quoting the stories of Noah and Lot to illustrate that the end-time would come at the unexpected day “to destroy them all” (17:27; 29). Between the dimensions of time and space, since the Master has denied the possibility to find the answer in the time dimension, it was smart of the disciples to try another path in the space dimension! Jesus’ answer: “Where the body is, there also the vultures will gather” (17:37b) is yet another enigma to crack! Don’t be discouraged because when the direction is right, there is hope for cracking this code!

Beloved brethren! Although when the world ends is an unknowable mystery, there is one thing for sure. The end will be a process in time, with a beginning, a starting point such as the location of the Ark which Noah built, or Sodom where Lot lived; an unfolding and a finale. As for how long this process takes is yet another unknown. But finding the starting point is advantageous for us! Where is it? It is “The body, the vultures”! Let us study the Bible harder to crack it!
God bless!