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Sunday, 5 January 2025

Magi were Pilgrims of Hope 東方賢士也是希望的朝聖者

The Epiphany of the Lord, Year C
Theme: Magi were Pilgrims of Hope

Matthew tries to prove to his Jewish believers that Jesus is their long awaited Messiah. He makes use of the genealogy of Jesus to show that Jesus is a descendant of David, one of the requirements Jews developed to resolve the apparent contradiction between Nathan’s Oracle to King David (2 Samuel 7:13) and the subsequent Babylonian Captivity. With a descendant of David to be the Messiah, God honours His pledge to establish David’s royal throne forever. Matthew traces the genealogy in three groups, the number of Hebrew alphabets in David’s name, of 14 generations, where 14 is the sum of the three Hebrew alphabets in David’s name. Of course, Matthew selects some kings and skips others in order to make up the number 14. His intension is more important than his details! Then Matthew tries to arrange the Nativity narratives to show that Jesus’ birth fulfils five Old Testament prophecies! Who else on earth could meet such a demanding criterion if not Jesus? However, Matthew misses one prophecy which modern people are more interested in, namely the Star of Bethlehem, “I see him, though not now; I observe him, though not near: A star shall advance from Jacob, and a scepter shall rise from Israel …” (Numbers 24:17). With results from astronomical simulations, modern people are able to deduce the most likely birthday of Jesus, namely April 17, 6 BC. Yes, the calendar we are using is actually not correct. According to Roman history, Herod the Great died in 4 BC! This hypothetical Christmas date makes the shepherds narratives in Luke reasonable (Luke 2:8). Moreover, “April” makes some people even speculate that Jesus was crucified on April 17, 24 AD! How exciting and entertaining! Actually, the Star Prophecy was part of the Oracle of Balaam whom the Moabite King Balak hired to curse the Israelites. It does not mention Bethlehem and simply foretells the rise of a king, probably David, Solomon or Josiah, any king.

Alas! It is legitimate for people to read different messages in the same story. While scientific-minded Christians are free to draw a connection between the Nativity and Passion of Jesus Christ, clergy are eager to draw lessons from the gifts of the Magi to highlight the three-fold ministry of Jesus as king, priest and prophet. Indeed, the kingship of Jesus alone has attracted the attention of many brilliant minds. Biblical scholars would draw the parallel between King Solomon and Jesus who once says, “At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here” (Matthew 12:42, 1 Kings 10:1-13)! In the Nativity narratives, the Magi from the east shows greater understanding of the role of Jesus, namely his divinity than the Queen of Sheba. Literary-minded readers would see a political drama unfold, namely powerful people pitching their wits against each other, to demonstrate the universal kingship of Jesus Christ. More pastoral-minded ministers would encourage the congregation to lead an exemplary Christian life like a Star of Faith, guiding non-believers to acknowledge the kingship of Jesus and receive His redemption. The Nativity narratives are forever pregnant with symbolisms for meditation.

At the beginning of this Jubilee Year, I would like to meditate how the Magi set examples for us as Pilgrims of Hope. Let us establish the probable identity of the Magi. They must be knowledgeable people in order to understand astrological phenomena in heavens and their significance to human affairs on earth. We cannot dismiss their astrological knowledge outright as superstitious because of our limited understanding of their civilizations. The fact that they took up a perilous trek with many uncertainties is sufficient to prove the huge significance they attached to the rising of the Star of Bethlehem! For us Pilgrims of Hope on earth, this journey on earth is also full of uncertainties because of our incomplete understanding of God and of this world. Yet, they shall not discourage us from travelling towards our goal, which must be of supreme significance to us. Beloved Pilgrims, what are your goals? What are you looking for? What keeps you moving ahead in life on earth?

As for the Magi, they sought “the newborn king of the Jews” (Matthew 2:2a). However, Judaea was only a negligible Roman vassal state at the time. Why would the Magi bother to take the trouble to travel afar to search for the king of an insignificant political entity? In view of the huge resources they mobilized in this journey, I opine that “the newborn king of the Jews” is insufficient to express the full intention of the Magi. We can only speculate two probable but related reasons. First, their astrological knowledge was not accurate enough to narrow the location down to Bethlehem. They have no choice but to visit firstly the capital of this insignificant vassal state, namely Jerusalem, to gather more information. Second, being diplomatic, who else would the Magi seek an audience if not the king at that time, namely Herod the Great? Alas! The Magi, not of their faults but the political situation at that time, brought fear instead of joy to Jerusalem (2:3)! Had Herod the Great been a benevolent king, the visit from the Magi would have brought great joy to Judaea because their long awaited Messiah was born! In reality, Herod the Great was an extremely cruel and bloodthirsty ruler. His history shows that he had no qualm nipping any threats to his throne at the bud. The people in Jerusalem were in fear because Herod the Great would kill their newborns. They were much relieved when the chief priests and scribes announced the birthplace of the newborn king to be Bethlehem instead of Jerusalem (2:5)! We can see the cruelty of Herod the Great from how “He ordered the massacre of the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the Magi” (2:16b). For us Pilgrims of Hope, we cannot expect our journey to be anything but perilous. Do not expect to bring joy and peace to the people we meet. Do not blame ourselves when our message brings the people we encounter inconveniences, troubles and even disasters instead of hope. Do not be discouraged and troubled when dangers, fears and frustrations arise. Like the Magi, look up to heavens and stick to a goal that is worth pursuing!

Beloved brethren! We should know that when the Son of God came the first time, His own people did not welcome him too. Our faith informs us that the God we believe in is a God of love and mercy. He wants us to partake in His eternal life. We need to be patient in suffering troubles and even persecutions. In the words of St. Paul, “Hope does not disappoint, because the love of God has been poured into our hearts through the Holy Spirit that has been given to us” (Romans 5:5). He advises us to confront troubles with a proper attitude, “Rejoice in hope, endure in affliction, persevere in prayer” (12:12). In conclusion, St. Paul blesses us in these words, “May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit” (15:13). So, let us be joyful and peaceful Pilgrims of Hope. Amen. God bless!


Picture Credit: creator.nightcafe.studio

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